In the previous two posts (Creatively
Seeing and Creatively Seeing: Part II), I described how art informs
perception.
Seems I have more to say.
Last week I attended a lecture at the Barnes Foundation
about the current Salvatore Pinto exhibit at the Woodmere Art Museum.
I attended for several reasons, but only one of them had to
do with Salvatore: (1) Angelo Pinto, his brother, taught me the traditions at the Barnes
Foundation in the late 1970s—and I continue to refer to my notes from those
classes when I prepare my own classes; (2) in the late 1970s, I attended one of
Angelo’s exhibits, fell in love with one of his reverse paintings on glass, and
to this day lament I did not purchase it because I could not afford its modest
selling price; (3) during the many years I visited and then taught at the
Barnes, I enjoyed the 11 paintings—two by Salvatore and nine by his brothers Biagio and Angelo—in the collection.
The curator at the Woodmere, Dr. Matthew Palczynski,
described not only Salvatore Pinto’s work but also the work of his two brothers. He described their backgrounds, their
relationship with Dr. Barnes (included in the title of the exhibit—Salvatore Pinto: A Retrospective Celebrating
the Barnes Legacy), their methods, and their sources in the traditions.
The lecture piqued my interest to see more of Salvatore’s
work, and I visited Woodmere this past Sunday to do that.
After my visit, I felt perplexed. I wondered if Salvatore’s
work, at least the work in this exhibit, so heavily indebted to Matisse’s work,
was more imitative than creative. Edward Sozanski, in his review of the
exhibit, concluded that Salvatore’s work is “uncomfortably close to
Matisse.”
Dr. Barnes, in The Art
in Painting, said the work of all three Pinto brothers (along with John
Kane, Georgia O’Keeffe, and Settanni), is entitled to respect because “it
represents personal visions embodied in individual plastic forms.” (p. 347)
I decided to put the “originality” debate out of my mind, or
so I thought. In this post, I decided to
describe how Salvatore Pinto’s work helped me see creatively.
First, look at Salvatore’s two pictures in the Barnes Foundation:
Ajaccio, Corsica, c. 1932-1933, Barnes |
Marrakech, 1933, Barnes |
In both pictures, rich,
lush color applied in pulled, curled, thick brushwork orchestrates subtle space
recession.
Each picture, at
first, seems directly simple: landscapes consisting of rounded color masses
moving backwards in relatively shallow space.
And, yes, Matisse
comes to mind.
Look at these two
pictures and compare them:
Matisse,Eucalyptus, Montalban, 1918, The Cone Collection |
Now compare these details:
By 1918, Matisse had experienced the light, color, and
atmosphere in Nice, and the fiery drama of his earlier Fauve work and the
boldness of those statements became tempered with delicacy and luminosity.
Examine this earlier painting by Matisse, and you will see
what I see:
Matisse, The Sea Seen from Collioure, 1906, Barnes |
The color drama of this
Matisse, orchestrated by dashes and dabs of washy peach, cool greens, purple,
cerulean and ultramarine, become transformed by Pinto into a densely opaque,
closely applied series of arcs and curls—not animated as in Van Gogh’s work, or
lively as in Glackens’ work, but heavy, set, and solid.
I also see Renoir in
Pinto’s visual statement. Do you?
Look at this picture:
Renoir, Farmhouse, 1917, Barnes |
Pinto’s interest,
like Renoir, directs his perception to rounded, rolling back, overlapping
luminous color masses built with arc-shaped brush strokes. But Pinto does not use chorded color to build
his volumes; therefore, his color volumes, unlike either Matisse’s or Renoir’s,
have a velvety density quite distinctly his.
This brings me back
to what I sidestepped, or said I did.
Once I started
looking carefully at these two Salvatore Pinto paintings, I could see what he
invented that was his and not Matisse’s or anyone else’s. Or, to put it another way, what he borrowed
from Matisse he then paid back with his interest in something entirely
different—richness, boldness, and structural solidity of color volumes.
I’ve scratched the
surface here. To do justice to my
budding perceptions, I would need to do what Violette de Mazia did in her
“Glackens-spiel,” her four-hour lecture that became her twenty-seven page essay
“The Case of Glackens vs. Renoir.” (The Barnes Foundation Journal of the Art Department, Autumn,
1971, Vol. II, No. 2, pp. 3-30). In it, she defended Glackens as a genuinely
creative artist, albeit strongly influenced by Renoir.
I suspect, but have
not yet objectively determined, the same is true of Salvatore Pinto: strongly
influenced by Matisse, Salvatore Pinto selects subjects he subjects to an expressively
illustrative interest, not an expressively decorative interest as did Matisse. He is closer to Glackens in this—a simple,
direct, vibrant, picturesque expressive illustration but stressing weight and
solidity rather than lightness and liveliness as did Glackens.
Which brings me back
to creatively seeing.
Yesterday, because
of the heat, I walked on a trail I usually use for my run. I spotted a grouping of trees, and I stopped
to examine them.
Why?
The clumps of
foliage reminded me of Salvatore Pinto’s orbs of receding color units in
shallow space.
However, the relentless
green of this scene wearied me. So I
experimented a little. I looked at it through the lens Salvatore Pinto’s
paintings provided me: to the series of round, heavy color volumes set one
behind the other in compressed space, I added Pinto’s lush, rich, purples,
oranges, pinks, cool blues and greens.
Then I moved the color units until the color orbs fit together in
weighty masses, and I changed the trunk color of the small tree on the right from
dark brown to deep red.
I walked on, refreshed.
I did not subject my
subject to Matisse’s vision. I did not
see it this way:
Matisse, Periwinkles/Moroccan Garden, 1912, MoMA |
In Periwinkles, Matisse abstracts
color shapes, flattens them, and places them, one behind the other, like
slices of rightward sloping curvilinear paper cutouts. They are rhythmically balanced by arcs (the wider,
red “tree trunk,” then the slimmer black “tree trunk,” then the thinner red
“tree trunk”) that bend to the left and move slightly back in space. If you look more closely, you will find more
rhythms of curves, arcs, ribbons, lines, all echoing the decorative theme.
The catalog to the Woodmere
exhibit contains the transcript of a conversation: William Valero, the director
and CEO of Woodmere; Matthew Palczynski, curator; poet Jim Cory; and John
Ignarri, great-nephew of Salvatore Pinto.
In talking about influences in Salvatore’s beach paintings, John Ignarri
says, “It’s related and it’s all from something.” (p. 21)
This concise statement describes
what we are doing.
I creatively perceived my
“landscape” because works of art informed my vision. Assisting me in my adventure in perception, I
recalled Lipstick palm trees I saw in the Allerton Garden in the National
Tropical Botanical Garden in Kauai. The red of their trunks astounded me. Now I used
that visual experience, allowing me to enliven the boring landscape in front of
me by creatively perceiving the trunk of the foreground tree as “red.”
Along with the verticality
of their red trunks, I enjoyed the colorfulness of the in-and-out movement of
the Lipstick palm’s decorative fronds because I knew Matisse’s work. I remember thinking, “Matisse did not ‘invent’
red tree trunks. There are red tree
trunks.”
Cyrtostachys renda, Lipstick palm or Red sealing wax palm |
It’s all there, but it remains
invisible until artist's show it to us or until we look for it.
Even if there were not red tree
trunks, we, as well as artists, see what we look for, what we want and need to re-make
our visual world to say what we want it to say.
There is nothing new under
the sun; all creation is re-creation.
My recent exploration of
Salvatore Pinto’s work enabled me to have an adventure in perception as I
explored a hazy, hot, green-saturated setting in Delaware.
We, as well as artists, acquire visual acuity from everyday
experiences as well as from works of art (aka the traditions).
We, as well as artists, learn to see creatively based on our
everyday visual experiences informed by what we understand and enjoy in
relevant works of art (aka the traditions of art).
While the two statements
seem to say the same thing, they do not.
The difference between what artists do and what we do is this: artists
record the meaning of their visual aesthetic experience in their pictures. Salvatore Pinto, to paraphrase Matisse, did
not make a landscape (or a beach scene, or a ballet dancer). He made a picture. In his picture, he orchestrated the qualities
he discovered in the subject he used.
The subject did not determine what his picture would be; he did. And he determined what his picture would be
based on his everyday visual experiences along with what he borrowed from
visual color statements recorded in other artists’ work.
Try this.
Bring your camera or smart
phone with you when you take a walk. If
you see a subject that interests you, see it through Salvatore Pinto’s eyes. Take the picture. Send it to me via e-mail. Tell me why you
found it interesting and how you choreographed it, and I will post it.
If you do this work imaginatively,
you will experience the fruit of your aesthetic labors—you will be creatively
seeing.
I also recommend you
visit the Barnes Foundation and go on a treasure hunt to find all the
Pinto pictures. Visit the Woodmere Art Museum and see the Salvatore Pinto: A Retrospective Celebrating
the Barnes Legacy exhibit.
Then click here and let me know what you experienced or
write me a message below. I’d love to
know your discoveries.
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